This study aims to analyse the iconographic subjects of the pictorial cycle in the Chapel of Sant’Eldrado at Novalesa (Turin), situating them within the complex historical, political, and doctrinal context of the second half of the eleventh century. Beginning with a reconstruction of the history of the Abbey of Saints Peter and Andrew, the paintings are interpreted as an integral component of an articulated project of material and identity-focused reconstruction of the monastic community, initiated at the end of the tenth century and promoted with particular determination by Abbot Adrald of Breme during the 1060s. At the same time, the study examines how the role played by the Abbey of Novalesa within the broader framework of the eleventh-century ecclesiastical reform may have influenced the creation of this pictorial cycle. This influence stemmed both from the abbey’s strategically pivotal geographical position between the two centres of the reform, Rome and Cluny, and from the patron’s close intellectual and personal connections with key Italian and French figures involved in the movement. On the iconographic front, particular attention is devoted to analysing the motivations for, and the dependence on hagiographical sources of, the images that constitute the Novalesa cycle, in light of their rarity and originality. Finally, the study considers the possible influences - both iconographic and stylistic - that the cycle may have received not only from the local Piedmontese-Lombard context, but also from Roman reformist circles and monastic environments north of the Alps.
Il presente studio si propone di analizzare i soggetti iconografici del ciclo pittorico della cappella di Sant’Eldrado a Novalesa (TO), ponendoli in relazione con il complesso contesto storico, politico e dottrinale della seconda metà dell’XI secolo. A partire dalla ricostruzione delle vicende dell’abbazia dei Santi Pietro e Andrea, le pitture vengono interpretate come parte integrante di un articolato progetto di ricostruzione materiale e identitaria del cenobio, avviato alla fine del X secolo e promosso con particolare determinazione dall’abate Adraldo di Breme negli anni Sessanta dell’XI secolo. Contestualmente, si analizza come possano aver influito sulla realizzazione di questo ciclo pittorico il ruolo giocato dall’abbazia di Novalesa nel contesto della riforma ecclesiastica del secolo XI, in virtù della sua strategica posizione geografica tra i suoi due fulcri, Roma e Cluny, ed i stretti rapporti di conoscenza con i protagonisti italiani e francesi di questo movimento da parte del suo committente. Sul fronte iconografico si presta particolare attenzione allo studio delle motivazioni e delle dipendenze dalle fonti agiografiche delle immagini di cui si compone il ciclo novalicense, in virtù della loro rarità ed originalità. Infine, ci si interessa alle possibili influenze, sul fronte iconografico e su quello stilistico, che possono aver ricevuto non solo dal locale contesto piemontese-lombardo, ma anche dagli ambienti romani riformisti e monastici d’Oltralpe.
La cappella di Sant'Eldrado a Novalesa: contesto storico ed analisi iconografica di un ciclo pittorico di XI secolo tra Roma e Cluny
ARMANDO, EDOARDO
2024/2025
Abstract
This study aims to analyse the iconographic subjects of the pictorial cycle in the Chapel of Sant’Eldrado at Novalesa (Turin), situating them within the complex historical, political, and doctrinal context of the second half of the eleventh century. Beginning with a reconstruction of the history of the Abbey of Saints Peter and Andrew, the paintings are interpreted as an integral component of an articulated project of material and identity-focused reconstruction of the monastic community, initiated at the end of the tenth century and promoted with particular determination by Abbot Adrald of Breme during the 1060s. At the same time, the study examines how the role played by the Abbey of Novalesa within the broader framework of the eleventh-century ecclesiastical reform may have influenced the creation of this pictorial cycle. This influence stemmed both from the abbey’s strategically pivotal geographical position between the two centres of the reform, Rome and Cluny, and from the patron’s close intellectual and personal connections with key Italian and French figures involved in the movement. On the iconographic front, particular attention is devoted to analysing the motivations for, and the dependence on hagiographical sources of, the images that constitute the Novalesa cycle, in light of their rarity and originality. Finally, the study considers the possible influences - both iconographic and stylistic - that the cycle may have received not only from the local Piedmontese-Lombard context, but also from Roman reformist circles and monastic environments north of the Alps.| File | Dimensione | Formato | |
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https://hdl.handle.net/20.500.14247/28901